Holy Saturday

Holy Week, Day 7: Saturday Saturday, April 4, AD 33. To continue through the week, follow the link below for Resurrection Sunday: https://vimeo.com/89509380 The link for Palm Sunday: vimeo.com/89013208 The link for Monday: vimeo.com/89117797 The link for Tuesday: vimeo.com/89651201 The link for Wednesday: vimeo.com/89420035 The link for Thursday: https://vimeo.com/89420081 The link for Friday: vimeo.com/89429101

Scripture Reading

Matthew 27:57–66 (ESV)
[57] When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. [58] He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. [59] And Joseph took the body and wrapped it in a clean linen shroud [60] and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. [61] Mary Magdalene and the other Mary were there, sitting opposite the tomb.

[62] The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate [63] and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ [64] Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” [65] Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” [66] So they went and made the tomb secure by sealing the stone and setting a guard.

A Prayer for Holy Saturday

Dear Lord Jesus, how could your family and followers have slept the night of Good Friday? I can only imagine the depth of sadness that seized their hearts. And yet, others were euphoric and relieved, that you, “the deceiver,” could no longer threaten the status quo of the religious community.

As the sun rose on Saturday, no one understood that the most undeserved death imaginable would yield the greatest return calculable. As you were nailed to the cross, the written code—God’s law, with all its regulations and requirements, lost all its condemning power over us. With your last breath, you disarmed the powers of darkness, triumphing over all authorities marshaled against the God’s kingdom (Col. 2:14-15).

No one realized that your mortal punishment would bring our eternal peace; that your fatal wounding would secure our everlasting healing; that your being crushed under God’s judgment would lead to our being cherished by the thrice-holy God (Isa. 53). Though they had the Scriptures, they had no clue.

And yet the chief priests and the Pharisees did remember your promise of resurrection. They weren’t sad about your death; they were mad with fear about the possibility of your life. Having planned to put to death a resurrected Lazarus (John 12:10), they weren’t about to indulge a resurrected Jesus.

O silly, sinful men—they’d sooner hold back the rising of the sun than the rising of the Son of God. Resurrection Sunday was coming, and there was absolutely nothing they could do about it. The sadness of Saturday would soon be shattered with the shouts of Sunday: “The Lord is risen! He is risen indeed!” Jesus, we pray this in your triumphant and loving name. Amen.

Meditation

Malcolm Guite, "XIV Jesus is laid in the tomb"
Here at the centre everything is still,
Before the stir and movement of our grief
That bears its pain with rhythm, ritual,
Beautiful useless gestures of relief.
So they anoint the skin that cannot feel
And soothe his ruined flesh with tender care,
Kissing the wounds they know they cannot heal,
With incense scenting only empty air.
He blesses every love that weeps and grieves,
And makes our grief the pangs of a new birth.
The love that’s poured in silence at old graves,
Renewing flowers, tending the bare earth,
Is never lost. In him all love is found
And sown with him, a seed in the rich ground



Sources:

Video

Prayer

Meditation

Good Friday

Holy Week, Day 6: Friday Friday, April 3, AD 33. To continue through the week, follow the link below for Saturday: https://vimeo.com/89436644 The link for Palm Sunday: vimeo.com/89013208 The link for Monday: vimeo.com/89117797 The link for Tuesday: vimeo.com/89651201 The link for Wednesday: vimeo.com/89420035 The link for Thursday: https://vimeo.com/89420081

Opening Scripture

Isaiah 53:1–6 (ESV)
[1] Who has believed what he has heard from us?
And to whom has the arm of the LORD been revealed?
[2] For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
[3] He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

[4] Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
[5] But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
[6] All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all. (ESV)

A Prayer for good Friday

And Jesus said, “Father, forgive them, for they know not what they do.” Luke 23:34 (NIV)

Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” Matt. 27:46 (NIV)

“It is finished.” John 19:30 (NIV)


Dear Lord Jesus, for years I struggled calling the day of your crucifixion “good.” How presumptuous on our part. That there had to be a day when you—the eternally glorious Son of God, would be made sin for us, is not good at all. But at the same time, that you would freely and gladly give yourself for us on the cross, is never-to-be surpassed goodness—quintessential goodness.

Oh, the wonder of it all. From the cross, and from your heart, came these two impassioned cries. “Father forgive them” (Luke 23:34) and “My God, my God, why have you forsaken me?” (Matt. 27:46). The first required the second. The second secured the first. Together, they humble our hearts and fuel our worship.

And then there’s the third cry. “It is finished.” Nothing is left undone, concerning our salvation and for the transformation of our world. Once and for all—perfectly and fully, we have been reconciled to God. You became sin for us, that in you, we might become the righteousness of God (2 Cor. 5:21)—the Just for the unjust, the Beautiful One for the broken ones, the Lamb of God for the rebels from God.

Lord Jesus, a millions years into our life in the new heaven and new earth, we will still be stunned with awe, worship, and gratitude for the greatness of your sacrifice and love for us. Because you were fully forsaken, we are forever forgiven. Because you exhausted God’s judgment against our numberless sins, we now live by the gift of your perfect righteousness. Bow our heads in humility and raise our hands in praise. Jesus, we pray this in your gracious and glorious name. Amen

Scripture Reading

Jesus is Crucified- Luke 22:33-43 (ESV)
[33] And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. [34] And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. [35] And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” [36] The soldiers also mocked him, coming up and offering him sour wine [37] and saying, “If you are the King of the Jews, save yourself!” [38] There was also an inscription over him, “This is the King of the Jews.”

[39] One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” [40] But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? [41] And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” [42] And he said, “Jesus, remember me when you come into your kingdom.” [43] And he said to him, “Truly, I say to you, today you will be with me in paradise.”

Meditation

In his prayer Father, forgive them, for they know not what they do, Jesus fulfills his own teaching about loving one’s enemies (see Luke 6:35) and highlights the fact that his death was providing the very basis upon which those who crucified him could be forgiven (see Isa. 53:12). Jesus thus provides an example for all believers who would follow him (see Acts 7:60; 1 Pet. 2:21–24). “They know not what they do” does not absolve either the Jews or the Romans of their responsibility in Jesus’ death, but it shows that they did not fully understand the horrible evil that they were doing in crucifying the “Holy and Righteous One” (Acts 3:14) who was both the true Messiah and the Son of God.

Prayer

  • Confession & awareness of our own part in Jesus' crucifixion- The hymn How Deep the Father's Love says “It was my sin that held him there...”

  • Confession of our tendencies to complain like the first thief

  • Praise for Jesus' great forgiveness, even toward those who crucified him

  • Prayer for a heart of forgiveness

  • Prayer for the humble yearning of the second thief

  • Prayer of gratitude for Jesus' willingness to sacrifice himself for us

Scripture Reading

The Death of Jesus- Luke 23:44-49 (ESV)
[44] It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, [45] while the sun's light failed. And the curtain of the temple was torn in two. [46] Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. [47] Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” [48] And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. [49] And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.



Meditation

This takes places from noon until 3:00 p.m. (cf. Matt. 27:45; Mark 15:33). Often a sign of an eschatological event taking place, darkness represents lament (Amos 8:9–10) and divine judgment (Ex. 10:21–23). Here it is both literal (the sun’s light failed) and figurative (cf. Acts 2:20), probably signifying that Jesus was bearing God’s wrath for his people (cf. Joel 2:2; Amos 5:18, 20; Zeph. 1:15), and also expressive of God’s displeasure and judgment upon humanity for crucifying his Son. The darkness was not caused by a solar eclipse . The curtain of the temple led from the Holy Place into the Most Holy Place and it was torn from top to bottom.

Prayer

  • Praise for Jesus tearing down the barrier between us and God

  • Prayer for a recognition of who Jesus is and what he has done for us.

  • Prayer to receive Jesus' sacrifice on our behalf

  • Prayer to quiet our hearts in sober reflection until Easter morning

Scripture Reading

The Burial of Jesus-Luke 23:50-56 (ESV)

[50] Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, [51] who had not consented to their decision and action; and he was looking for the kingdom of God. [52] This man went to Pilate and asked for the body of Jesus. [53] Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. [54] It was the day of Preparation, and the Sabbath was beginning. [55] The women who had come with him from Galilee followed and saw the tomb and how his body was laid. [56] Then they returned and prepared spices and ointments.

Benediction

May you find in the cross a sure ground for faith,

a firm support for hope,

and the assurance of sins forgiven.

And may the blessing of God go with you,

Now and forevermore. Amen.



Sources:

Video

Prayer

Meditations

Maundy Thursday

Holy Week, Day 5: Thursday Thursday, April 2, AD 33. To continue through the week, follow the link below for Friday: https://vimeo.com/89429101 The link for Palm Sunday: vimeo.com/89013208 The link for Monday: https://vimeo.com/89117797 The link for Tuesday: https://vimeo.com/89651201 The link for Wednesday: https://vimeo.com/89420035

A Prayer for Maundy Thursday

John 13:1, 34-35 (ESV)
Now before Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he now showed them the full extent of his love.

“ A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”

Dear Lord Jesus, as I meditate and pray my way through these Scriptures, my heart is stunned, silenced and left in awe. What but the gift of faith can enable us to grasp the wonder of these words and the magnificence of this moment? What but the power of the gospel can free us, to believe and obey them? Grant us both, I pray, grant me both.

On our Holy Week calendar we call today Maundy, or “Mandate” Thursday. It’s a day in the history of redemption brimming over with glory and grace. Passover will soon become the Lord’s Supper—your supper. The promises of the Old Covenant are about to be fulfilled by the blood of the New Covenant—your life given as a ransom for us on the cross.

Having shared eternal glory with the Father, you now show measureless grace to your disciples. Having loved this ragtag bunch of broken men—who vied for positions of honor a few hours earlier (Mk. 10:35-45), and who would all scatter and deny you later that same evening—having loved them so well, you now show them the full extent of your love.

Your disrobing to wash their feet was with a full view to your being stripped naked to wash their hearts, and our hearts. What wondrous love is this indeed! How wide, long, high, and deep! (Eph. 3:14-19)

“Love one another. As I have loved you, so you must love one another” (John 13:34). This is the new and never-ending mandate you’ve given us as your disciples. The most obvious expression of our “getting” the gospel is our loving others as you have loved, and do love, us. Jesus, fill my heart with an even greater knowledge of your love, that I may love others, more spontaneously, sacrificially, and joyfully. We pray this in your triumphant and tender name, Jesus. Amen

Scripture Reading

The Last Supper- Luke 22:14-30 (ESV)
[14] And when the hour came, he reclined at table, and the apostles with him. [15] And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. [16] For I tell you I will not eat it until it is fulfilled in the kingdom of God.” [17] And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. [18] For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” [19] And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” [20] And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. [21] But behold, the hand of him who betrays me is with me on the table. [22] For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” [23] And they began to question one another, which of them it could be who was going to do this.

[24] A dispute also arose among them, as to which of them was to be regarded as the greatest. [25] And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. [26] But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. [27] For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

[28] “You are those who have stayed with me in my trials, [29] and I assign to you, as my Father assigned to me, a kingdom, [30] that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.

Meditation

On Thursday evening, Jesus and his disciples make their way to the room that has been prepared for this occasion and begin to eat the Passover meal. As they are eating, Jesus makes a startling announcement: one of the Twelve, one of the men eating the Passover meal with him right then, is about to betray him. This is shocking and upsetting news to the disciples, who instantly begin trying to identify the betrayer by questioning each other (Luke 22: 23) and Jesus which one would betray their Master.

While they are eating, Jesus institutes the Lord’s Supper. It was the “last supper” in a number of ways: the last meal that Jesus would eat with his disciples, the last meal that Jesus would eat in his pre-glorified body, and the final Passover meal of the old covenant. Jesus was likely looking forward to this meal so intensely because he knew that his upcoming death as the true Passover Lamb would bring a fulfillment to the long centuries of Passover celebrations that had pointed forward to the Messiah’s final sacrifice for the sins of his people. The true meaning of the Passover sacrifice would soon be revealed and realized. Jesus knows that he will not engage in this kind of celebration with food and wine again until the final messianic banquet when God’s people will experience eternal resurrection life in God’s new creation.

Prayer

  • Confession & awareness of our heart betrayal of Jesus

  • Confession of desire to be great instead of serving

  • Praise for Jesus' fulfillment of God's promises.

  • Prayer for affection and gratitude for Jesus' sacrifice.

  • Prayer for humility and desire to serve God & others gladly

  • Prayer for hopeful expectation for new creation and eternity with Jesus

Scripture Reading

Jesus Washes the Disciples Feet- John 13:1-20 (ESV)
[1] Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. [2] During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, [3] Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, [4] rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. [5] Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. [6] He came to Simon Peter, who said to him, “Lord, do you wash my feet?” [7] Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” [8] Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” [9] Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” [10] Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” [11] For he knew who was to betray him; that was why he said, “Not all of you are clean.”

[12] When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? [13] You call me Teacher and Lord, and you are right, for so I am. [14] If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. [15] For I have given you an example, that you also should do just as I have done to you. [16] Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. [17] If you know these things, blessed are you if you do them. [18] I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ [19] I am telling you this now, before it takes place, that when it does take place you may believe that I am he. [20] Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”



Meditation

Jesus and the disciples find themselves in the middle of an embarrassing situation: there is apparently no servant to wash the feet of the guests (as would have been culturally appropriate and expected), and the disciples have neglected to do so or are too proud to engage in such a menial task. Thus, they have reclined to eat the Last Supper with dirty feet, filthy from traveling on Jerusalem’s dusty roads. Jesus perceives this situation as an opportunity to communicate two valuable lessons.

First, believers are “clean” (i.e., converted and regenerated) but still need continual spiritual cleansing (i.e., confession and forgiveness). Jesus makes this point in response to Peter’s misunderstanding of the situation (John 13: 6– 11). Peter and the other ten disciples were “clean” (though not yet regenerated) and only needed partial “cleansing,” in contrast to Judas, who was not “clean” and for whom temporary partial “cleansing” was not enough. Believers do not need to be “resaved” every day yet are in need of daily spiritual cleansing and renewal by the Holy Spirit.

Second, Jesus’s example of washing his disciples’ feet teaches us the need for loving, self-sacrificial service to each other (Jn 13: 12– 17): “For I have given you an example, that you also should do just as I have done to you” (Jn 13:15).

The foot-washing episode foreshadows the crucifixion by displaying Jesus’s attitude of self-sacrifice, love, and service— attitudes that must characterize Jesus’s followers (see Phil. 2:1– 8). As an anticipatory commentary on the cross, the foot washing illumines the underlying motivation for the cross: God’s sacrificial love for the people he has made (John 3:16).

The name “Maundy Thursday” comes from the Latin mandatum novum, referring to the “new commandment” Jesus taught his disciples (John 13:34). In other words, this is “new commandment Thursday.”

Prayer

  • Confession of our unwillingness to serve others

  • Confession of our resistance to Jesus serving us

  • Prayer to receive Jesus' sacrifice on our behalf

  • Prayer to obey Jesus' new commandment of love & service of others.

Scripture Reading

Luke 22:39-46 (ESV)

[39] And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. [40] And when he came to the place, he said to them, “Pray that you may not enter into temptation.” [41] And he withdrew from them about a stone's throw, and knelt down and prayed, [42] saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” [43] And there appeared to him an angel from heaven, strengthening him. [44] And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. [45] And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, [46] and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”

Closing Prayer

God of love, truly we see your glory in the face of Jesus Christ, who offered himself in humble service to his disciples even on the night he was betrayed. Truly you shine in our hearts when we show your love to others in Christlike acts of service and fellowship. We leave this place eager to reflect the glory of Christ, our source of hope and life, our Teacher and Lord, who laid down his life so that we might live. In Christ’s name we pray. Amen.



Sources:

Video

Prayer

Meditations

Holy Wednesday

Holy Week, Day 4: Wednesday Wednesday, April 1, AD 33. To continue through the week, follow the link below for Thursday: https://vimeo.com/89420081 The link for Palm Sunday: vimeo.com/89013208 The link for Monday: https://vimeo.com/89117797 The link for Tuesday: https://vimeo.com/89651201

Opening Scripture

Isaiah 50:4–10 (ESV)
[4] The Lord GOD has given me
the tongue of those who are taught,
that I may know how to sustain with a word
him who is weary.
Morning by morning he awakens;
he awakens my ear
to hear as those who are taught.
[5] The Lord GOD has opened my ear,
and I was not rebellious;
I turned not backward.
[6] I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.

[7] But the Lord GOD helps me;
therefore I have not been disgraced;
therefore I have set my face like a flint,
and I know that I shall not be put to shame.
[8] He who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who is my adversary?
Let him come near to me.
[9] Behold, the Lord GOD helps me;
who will declare me guilty?
Behold, all of them will wear out like a garment;
the moth will eat them up.

[10] Who among you fears the LORD
and obeys the voice of his servant?
Let him who walks in darkness
and has no light
trust in the name of the LORD
and rely on his God.

A Prayer for Holy Wednesday

Matthew 22:41-42 (NLT)
Then, surrounded by the Pharisees, Jesus asked them a question: “What do you think about the Messiah? “

Lord Jesus, there’s no greater honor and joy in life than knowing you. Throughout eternity, we will be exploring, experiencing, and savoring your glory and grace. That’s why your question to the Pharisees, the day before your arrest, remains the primary question in all of life.

Who do we think you are, Jesus? You are everlasting God, and we are mere people. We’d despair if you were less, and we’re weary of trying to be more. You are Creator, Sustainer, and Restorer of all things.

You are Alpha and Omega, and everything in between. Angels worship you and stars sing to you, birds of the air and flowers of the field depend on you.

You are the Second Adam—our substitute to trust, before you are our model to follow. You lived a life of perfect obedience for us, and died a judgment-exhausting death, in our place. By you, we are completely forgiven; and in you, we are declared perfectly righteous.

You are our impassioned Bridegroom, and we are your beloved Bride. You cannot love us more, and you will never love us less. We believe these things because the Bible declares them true; but take them deep, deep, deep into our hearts. May the gospel define and delight us more than anything else.

You are the reigning and returning King—sovereign over days and demons, our joys and sufferings, every king, crisis, and cricket. Broken reeds love your appearing and demons tremble in your presence. Lord Jesus, you are all this and so much more.

As we ponder who you are, Jesus, we are undone to realize we are always in your heart and on your mind. You know us perfectly and delight in us fully. There’s not a moment you’re not praying for us, singing over us, and working in all things for our good. We’re stunned, humbled, and grateful. We pray with gratitude and adoration, in your wonderful and merciful name, Jesus. Amen.

Scripture Reading

Jesus Continues Teaching in the Temple- Luke 21:37-38 (ESV)
[37] And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. [38] And early in the morning all the people came to him in the temple to hear him.

Meditation

Wednesday passes quietly— particularly when compared with the earlier city-shaking events of Sunday (the Triumphal Entry), Monday (the cleansing of the temple), and Tuesday (temple controversies). Jesus continues his daily practice of traveling from Bethany to Jerusalem early to teach the people in the temple complex. There do not seem to be any recorded controversies, but Luke notes the rapt attention of the crowds who had come to hear Jesus teach. His authority, actions, and teaching have made him quite a celebrity in the eyes of the people.

Prayer

  • Prayer to recognize Jesus and worship him rightly

  • Prayer for listening & attentive hearts toward Jesus.

Scripture Reading

The Plot to Kill Jesus- Matthew 26:1-5 (ESV)
[1] When Jesus had finished all these sayings, he said to his disciples, [2] “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” [3] Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, [4] and plotted together in order to arrest Jesus by stealth and kill him. [5] But they said, “Not during the feast, lest there be an uproar among the people.”



Meditation

This elite group of Jewish leaders is representative of the Sanhedrin. They gather to brainstorm a way to kill Jesus by stealth in order to avoid a major uproar among the masses. The general consensus is that they must wait until after the Feast of Unleavened Bread when the crowds would disperse and return to their homes away from the city. At this point, they would be free to arrest and kill Jesus without fear of inciting a revolt. They are willing to bide their time because they know— or think they know— that they are in positions of power and authority and that if they wait for the right time to dispense with Jesus, they will win in the end. Their mind is made up, and their verdict has been rendered.

Prayer

  • Confession & repentance for hardness of heart toward Jesus.

  • Confession of pride-we must decrease, he must increase

  • Prayer for affection and love toward Jesus.

  • Prayer for humility and desire to see Jesus exalted.

Scripture Reading

Hebrews 12:1-3 (ESV)

[1] Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, [2] looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

[3] Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

Prayer

  • To remember our place in the historical Christian faith

  • To lay aside our sin and run the race with endurance

  • To look to Jesus who was humbled and is now exalted

Benediction

May our Lord, whose arms were spread on the cross
to embrace the whole world,
help us this week to take up the cross and follow him.
Amen.



Sources:

Video

Prayer

Meditations

Holy Tuesday

Holy Week, Day 3: Tuesday Tuesday, March 31, AD 33. To continue through the week, follow the link below for Wednesday: https://vimeo.com/89420035 The link for Palm Sunday: vimeo.com/89013208 The link for Monday: https://vimeo.com/89117797

Opening Scripture

Psalm 71:1–14 (ESV)
[1] In you, O LORD, do I take refuge;
let me never be put to shame!
[2] In your righteousness deliver me and rescue me;
incline your ear to me, and save me!
[3] Be to me a rock of refuge,
to which I may continually come;
you have given the command to save me,
for you are my rock and my fortress.

[4] Rescue me, O my God, from the hand of the wicked,
from the grasp of the unjust and cruel man.
[5] For you, O Lord, are my hope,
my trust, O LORD, from my youth.
[6] Upon you I have leaned from before my birth;
you are he who took me from my mother's womb.
My praise is continually of you.

[7] I have been as a portent to many,
but you are my strong refuge.
[8] My mouth is filled with your praise,
and with your glory all the day.
[9] Do not cast me off in the time of old age;
forsake me not when my strength is spent.
[10] For my enemies speak concerning me;
those who watch for my life consult together
[11] and say, “God has forsaken him;
pursue and seize him,
for there is none to deliver him.”

[12] O God, be not far from me;
O my God, make haste to help me!
[13] May my accusers be put to shame and consumed;
with scorn and disgrace may they be covered
who seek my hurt.
[14] But I will hope continually
and will praise you yet more and more.

A Prayer for Holy Tuesday

Luke 19:41–42 (ESV)
[41] And when [Jesus] drew near and saw the city, he wept over it, [42] saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.

Lord Jesus, long before the Day you will wipe away our tears, you wept many of your own. You grieve the way we look for peace in all the wrong places, because lasting, deep peace can only be found in you.

The tears you shed coming into a clueless, powerless, godless Jerusalem, underscore the mercy of these words from the Apostle Paul: “You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Rom. 5:6-8).

Jesus, these words are just as true of us as first-century Israel. We too are self-seeking sinners for whom you gave your life (Rom. 5:10). The only reason we have peace with God is because of your finished work on our behalf. It wasn’t about us “turning over a new leaf.” We needed to become a whole new tree. We didn’t need a new start; we needed a new heart. We were dead when you gave us life. We are forever grateful.

We’d still be looking for peace everywhere else—in people and sex, money and power—if you hadn’t opened our eyes to see the depth of our need, and the riches of your grace. Easter is a celebration of you doing for us what we could never have done for ourselves.

We long for the Day when we’ll never again be tempted to look for peace, life, and joy anywhere else but in you, Jesus. Until that Day, we trust you to be our contentment and satisfaction, our righteousness and our inheritance. We pray with gratitude and adoration, in your wonderful and merciful name, Jesus. Amen.

Scripture Reading

The Lesson from the Fig Tree- Mark 11:20-25 (ESV)
[20] As they passed by in the morning, they saw the fig tree withered away to its roots. [21] And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” [22] And Jesus answered them, “Have faith in God. [23] Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. [24] Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. [25] And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”

Meditation

When passing by the fig tree Jesus had cursed the day before, and at Peter’s remark that it had withered, Jesus takes the opportunity to instruct his followers to have faith in God. If they do not doubt but believe, they will be able to move spiritual mountains by way of believing prayer. While praying, they must forgive others who have wronged them, so that their own sins will be forgiven by God as well.

Prayer

  • Confession of lack of faith & lack of forgiveness

  • Prayer for faith and forgiveness/reconciliation in our lives

Scripture Reading

Jesus Teaches in the Temple- Mark 12:28-34 (ESV)
[28] And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” [29] Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. [30] And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ [31] The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” [32] And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. [33] And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” [34] And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.



Meditation

Now another questioner, at the instigation of the Pharisees, steps forward in order to test Jesus (Matt. 22: 34– 35). An expert in the law asks Jesus which of God’s commands is the greatest (Matt. 22: 34– 40; Mark 12: 28– 34). Jesus responds by quoting Deuteronomy 6: 4– 5 and Leviticus 19: 18, calling for love of God and one’s fellow man, and the following conversation leads Jesus to commend (and implicitly invite) the questioner: “You are not far from the kingdom of God” (Mark 12: 34).

Prayer

  • Confession & repentance for questioning Jesus' authority

  • Confession for our hardness of heart toward God & others

  • Prayer for humility & obedient submission to God & His Word

  • Prayer for affection and love toward God with all of our being

  • Prayer for loving service toward the people God has called us to

Scripture Reading

Jesus Predicts the Future- Mark 13:32-37 (ESV)

[32] “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. [33] Be on guard, keep awake. For you do not know when the time will come. [34] It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. [35] Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—[36] lest he come suddenly and find you asleep. [37] And what I say to you I say to all: Stay awake.”



Meditation

It is not always clear whether Jesus is giving instructions to his disciples concerning the destruction of Jerusalem (which would take place in AD 70) or concerning his second coming and the end of the age (which was in the more distant future from the vantage point of Jesus’s original followers and is still future from our vantage point today). In keeping with prophetic convention, the near event— the destruction of the temple— served as a type (picture or foreshadowing) of the worldwide divine judgment that will come upon the earth at Christ’s return. The main themes of Jesus’s discourse, reinforced by the parables of the ten virgins and of the talents, are clear. Followers of Jesus will experience increasing persecution and tribulation leading up to the final day of judgment, but they must remain vigilant and persist in faith.

Prayer

  • Prayer to trust Jesus in the midst of persecution & difficulty

  • Prayer for spiritual vigilance & awareness

Benediction

May the God who sent his Son so that we could be adopted
as God’s own children, send his Spirit into our hearts—
especially in this week of remembrance and renewal—
and equip us to live as God’s own children,
dearly loved and called to serve a needy world.



Sources:

Video

Prayer

Meditations

Holy Monday

Holy Week, Day 2: Monday Monday, March 30, AD 33. To continue through the week, follow the link below for Tuesday: https://vimeo.com/89651201 The link for Palm Sunday: https://vimeo.com/89013208

A Prayer for Holy Monday

Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came! Father, bring glory to your name.” Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.” When the crowd heard the voice, some thought it was thunder, while others declared an angel had spoken to him. Then Jesus told them, ”The voice was for your benefit, not mine. The time for judging this world has come, when Satan, the ruler of this world, will be cast out. And when I am lifted up from the earth, I will draw everyone to myself.” John 12:27-32 (NLT)

Lord Jesus, as the events of “Easter Week” began to unfold, exuberant “Hosannas!” gave way to deep troubling in your soul. There was zero hesitation, but profound consternation. No surprises awaited you, just an overwhelming assignment—a plan you embraced before the world began (Eph. 1:3-14).

Within days, you would take the judgment we deserve to give us the grace we could never earn. On the cross, you took our sin, and gave us your righteousness (2 Cor. 5:21)—the most glorious exchange ever made. Your “bruised heel” (Gen. 3:15) crushed Satan’s head—securing his defeat, evil’s eradication, and death’s death.

By your cross, you guaranteed the salvation of God’s gigantic beloved family. Children of grace—redeemed from every nation, tribe, people, and language. Daughters and sons of mercy—as numerous as the stars in the sky, sand on beaches, and dust of the earth (Gen. 12-17).

It was for this purpose you came from eternity into time and space—not to be our exemplary model, but our perfect substitute. For this reason, you emptied yourself of your glory by taking the form of a servant—the Lord’s Servant and our Savior (Isa. 52:13-53:13; Phil. 2:5-11).

The day after Palm Sunday, your heart was greatly overwhelmed, but a greater joy compelled you (Heb. 12:2). We praise, bless, and adore you, Jesus. The Gospel is true, glorious, and enough.

In our pandemic-slowed pace, may this be a week of surveying the wonders of your cross, and being undone by the greatness of your love. Jesus, We pray this in your holy and gracious name.

Scripture Reading

Jesus Curses a Fig Tree- Mark 11:12-14 (ESV)

[12] On the following day, when they came from Bethany, he was hungry. [13] And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. [14] And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

Meditation

Israel is often characterized as a fig tree in the Old Testament (Jer. 8: 13; Hos. 9: 10, 16; Joel 1: 7), and Jesus’s cursing of the fig tree symbolizes the judgment of God upon a nation that has the outward appearance of life but fails to bear fruit.

Prayer

  • Confession and repentance that we focus on outward appearances

  • Prayer for our church family and ourselves to abide in Jesus and bear fruit

Scripture Reading

Jesus Cleanses the Temple Mark 11:15-19 (ESV)

[15] And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. [16] And he would not allow anyone to carry anything through the temple. [17] And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” [18] And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. [19] And when evening came they went out of the city.



Meditation

With the riveting events of the previous day still fresh in everyone’s mind, all eyes are on Jesus as he enters the city Monday morning. What will the recently hailed Davidic Messiah do to bring about his kingdom? Jesus wastes no time in answering this question by going straight to the temple.

From his visit the night before, he knows exactly what he will find there— moneychangers and merchants selling sacrificial animals in the Court of Gentiles. These profiteers prey upon the religious devotion of the Passover pilgrims who must pay the temple tax with a Tyrian shekel and present unblemished animals for sacrifice. Consumed by holy zeal and righteous indignation, Jesus overturns the tables and chairs of the moneychangers, throws out merchants and customers alike, and refuses entrance to any who are carrying goods for sale. He then begins to teach the people that the temple was to be a house of prayer for all nations (see Isa. 56: 7; Jer. 7: 11), not a den of thieves where the rich and powerful exploited the poor under the guise of facilitating worship of God.

By these actions, Jesus directly challenges the Jewish religious leadership complicit with— and likely benefiting from— this glaring corruption of devotion to Israel’s covenant-keeping God. The chief priests, scribes, and leaders of the people desperately begin looking for a way to destroy Jesus. Not only had he directly challenged Jewish authority, but the Romans needed no excuse to exercise force if there was any civil instability.

In contrast, the common people love what they are seeing. Jesus is shaking things up and setting things right just as the Messiah was expected to do. At the same time, however, by cleansing the temple Jesus further seals his death sentence. Those in power will not put up with a challenge to their authority on this level. Jesus must die. When evening comes, Jesus and his followers leave Jerusalem once again.

Prayer

  • Confession & repentance for where we have exchanged worship and prayer for something else.

  • Confession that we have excluded others from our community because they don't meet our criteria.

  • Confession that we prefer power/influence over righteousness/ holiness.

  • Prayer for genuine worship and devotion to prayer

  • Prayer for all people to meet Jesus within our community

  • Prayer for humble righteousness rather than unjust power.

Benediction

The peace of God, which surpasses all understanding,

guard your hearts and minds in the knowledge and love of God,

and of God’s Son, Jesus Christ, our Lord; and the blessing of God almighty,

the Father, the Son, and the Holy Spirit, remain with you always. Amen.



Sources:

Video

Prayer

Meditations

Palm Sunday

Holy Week, Day 1: Palm Sunday
Sunday, March 29, AD 33.

A Prayer for Palm Sunday

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double. Zech. 9:9-12 (NIV)

Dear Lord Jesus, we’ll exhaust the glory of this passage when the Amazon River flows backwards, the sun turns into a snow cone, and Yellow Fin Tuna yodel. Who is it that fulfills Zechariah’s magnificent vision? It is you, King Jesus, and we welcome you and rejoice in you on this Palm Sunday.

No other king could vanquish warhorses and warriors, riding the foal of a donkey. No other king could break the battle bow and backbone of warfare, by the brokenness of the cross. No other king could replace the dominion of darkness and the tyranny of evil, with an eternal reign of grace and peace.

No other king would give his life and death for the redemption of rebels and idolaters like us. No other king can possibly make slaves of sin into prisoners of hope.

Lord Jesus, you are that King—the King of glory, the Monarch of mercy, the Governor of grace, the Prince of Peace—the King of Kings and Lord of Lords! Great is our rejoicing, because grace is our salvation! You have come to us and for us—righteous and victorious, loving and sovereign.

By the riches of your grace, continue to free us from waterless pits, broken cisterns and worthless idols. By the power of the gospel, enable us to live as prisoners of hope and agents of redemption, until the Day you return to finish making all things new. So very Amen we pray, in your holy and matchless name.

Sources:

Video

Prayer